Learn About Us  

2009 Officers:

Chaplan:                                   Fr. Lt. Kevin Peek, US Army

President:                                   Kevin P. Quirk                     president@aohtaradivision.com        
Vice President:                            Joe Norton                         
vicepresident@aohtaradivision.com
Treasurer:                                    Gregory Flail                            treasurer@aohtaradivision.com 
Secretary:                                   Ryan Curry                            
secretary@aohtaradivision.com 
Membership:                             Tommy Williams                
membership@aohtaradivision.com

Membership Requirements

To be admitted to membership, a man must be of Irish birth or Irish descent through either parent, a practicing Catholic, at least sixteen of age, sponsorship by a member, and full approval of the local division membership.

If you believe that the history of our race should be taught to and preserved for future generations. If you believe that the heroism and accomplishments of the men of the Irish race in America should be written into the history of this country. If you believe that the free institutions of this country should be continued as handed down to us by Washington and Lincoln --institutions for which so many of our race made most generous sacrifices to establish, to enrich and to preserve. if you believe that you should have equal rights with every other man and that you should not be discriminated against.

MEETINGS ARE HELD THE 4TH MONDAY OF EVERY MONTH!

The Benefits of

  • Membership Card and Pin grants you admittance to over 126 AOH Divisions and Halls across North America. First Year Dues: $60 and $50 annually there after. Priests are exempt from dues.
  • Subscription to our bi-monthly national newspaper, The Hibernian Digest, which represents Irish American issues and cultural events.
  • Scholarships opportunities for members and their families. Participation in local, regional, and national fraternal organization networking.
  • Community involvement in socials: such as dinners, picnics, festivals, parties, sports and theatre.
  • An outlet for professional energies and expertise.
  • Representation on issues of Irish-American concern.
  • An influential voice in local, state and national government.
  • An opportunity to experience Irish culture by promoting lectures films, discussion groups and Irish Ceili dancing.
  • Activities and programs for the entire family

Notable Atlanta AOH Members

Father Thomas O'Reilly


Father Thomas O'Reilly, an AOH member and a native of County Cavan, Ireland, was appointed as Pastor at The Immaculate Conception Catholic Church in Atlanta in 1861. During the Civil War, Atlanta was a strategic transportation and supply depot for the Confederacy. In 1864, the Union Army, led by General Sherman, had Atlanta under siege for several months with intense artillery bombardment of the city. Eventually the city was occupied by the Union Army. During the siege of Atlanta, Father O'Reilly ministered to soldiers of the Union and Confederate armies. He became a hero to both sides while hearing confessions, answering letters, saying mass and performing last rites.

     In the autumn of 1864, General Sherman ordered the entire city to be burned, including all churches and residences. Father O'Reilly was outraged by this order and obtained a meeting with a member of Sherman's staff. He argued that the order to burn homes and churches was beyond the normal confines of warfare. Father O'Reilly pleaded for a compromise that would spare Atlanta's five churches. This request was rejected by Sherman. 

     Father O'Reilly sent word to Sherman that the burning of churches was a sin against God, not an act of war. Father O'Reilly also warned Sherman that "If you burn the Catholic church, all Catholics in the Union army will mutiny" and if not, the Catholics among them would be excommunicated. Father O'Reilly reminded Sherman that his force had a high proportion of Irish Catholics and he was deep in enemy territory.

     In addition to the Catholic church, Father O'Reilly also asked that the other churches be spared, as well as City Hall and the Court House. General Sherman considered having Father O'Reilly executed, but feared the threatened mutiny among his Irish Catholic troops. Sherman changed his orders, thus sparing the five churches, City Hall and the Court House. The five churches were Immaculate Conception, Central Presbyterian, St. Phillip's Episcopal, Second Baptist (now Second Ponce de Leon Baptist) and Trinity Methodist.

     As a result of Father O'Reilly's heroic action, and the bravery of the "Hibernian Rifles", an Irish unit, the City of Atlanta deeded the Hibernian Benevolent Society a burial plot in Oakland Cemetery in 1873. The five churches and the City also erected a monument to Father O'Reilly which is on the grounds of City Hall. The courage and tenacity of Father O'Reilly is a lasting example of the ecumenical spirit in Atlanta.

National History
by J. Michael Finn, State Historian

The Ancient Order of Hibernians is a Catholic, Irish-American Fraternal Organization, founded in New York City in 1836. The Order traces its roots back to a parent organization that has existed in Ireland for over 400 years. Although the name Ancient Order of Hibernians can only be traced back to 1641, the brotherhood claims continuity of membership and motto (Friendship, Unity and Christian Charity) unbroken back to the Defenders of 1565. The name Hibernian comes from "Hibernia", the ancient Latin name for Ireland.

The Order evolved from a need in the early 1600's to protect the lives of priests. These priest faced immediate death by keeping the Catholic faith alive in occupied Ireland after the reign of England's King Henry VIII. These Hibernians served as guards, protecting priests who were forced to celebrate mass in the Irish glens and mountains, in violation of English law. This same law offered five English pounds for the head of a "massing priest' (the same bounty offered for the head of a wolf). Through the efforts of the Hibernians, the Mass was preserved, and Ireland remained a Catholic nation despite extreme efforts to convert it to Protestantism.

At its founding in America in 1836, the AOH was again called upon to defend the Church and its property from the Know-Nothing Party. After several violent attacks on Church property by the Know-Nothings, the Irish in America recognized a familiar enemy, and resorted to a familiar tactic. They banded together in their new !and to protect the Catholic Church, its property, and their fellow Catholics. On May 4, 1836, at St. James Parish in New York City, they founded a new American organization. They became known as the Ancient Order of Hibernians in America, and true to their heritage, they stood together to defend the Church, often at risk of their own lives.

In time the Know-Nothings faded away, but the AOH grew stronger. The Order switched its focus to indeed supporting charitable activities of the Church, assisting new Irish immigrants in finding employment, and preserving the Irish language, history and culture. However, the Hibernian have not abandoned their roots, and today are defending the Church against attacks by those who would see its teachings destroyed. The Order is active in the Right To Life movement in all areas of the country. And as in days past, the AOH is still called upon to protect Church property. Such was the case in 1992, when, at the request of Cardinal O'Connor, over 1,000 Hibernians stood guard over St. Patrick's Cathedral in New York City when it was threatened by violent activists disrupting the St. Patrick's Day Parade.

The late John F. Kennedy, 35th President of the United States, was the most distinguished lay member ever to join the Ancient Order of Hibernians in America since it was founded. He joined in 1947 and remained active and interested until the day of his assassination November 22, 1963. The John F. Kennedy Memorial Committee and Fund were established at the 1964 National Convention in Albany. The First Annual Award, a 14-Kt. Gold Medal, specially designed and struck, was presented to Hon. James A. Farley, former Postmaster General, and a long time member of our Order, at the Chicago Convention in 1966. Since that time many outstanding honorees have been the recipient of this award including: President Bill Clinton, John Hume, Ambassador Rav Flynn, and Gerry Adams.



Irish Famine
1846-1850

It began with a blight of the potato crop that left acre upon acre of Irish farmland covered with black rot. As harvests across Europe failed, the price of food soared. Subsistence-level Irish farmers found their food stores rotting in their cellars, the crops they relied on to pay the rent into their British and Protestant landlords destroyed. Peasants who ate the rotting produce sickened and entire villages were consumed with cholera and typhus. Parish priests desperate to provide for their congregations were forced to forsake buying coffins in order to feed starving families, with the dead going unburied or buried only in the clothes they wore when they died.

Landlords evicted hundreds of thousands of peasants, who then crowded into disease-infested workhouses. Other landlords paid for their tenants to emigrate, sending hundreds of thousands of Irish to America and other English-speaking countries. But even emigration was no panacea — ship owners often crowded hundreds of desperate Irish onto rickety vessels labeled "coffin ships. In many cases, these ships reached port after losing a third of their passengers to disease, hunger and other causes. While Britain provided much relief for Ireland's starving populace, many Irish criticized Britain's delayed response -- and further blamed centuries of British political oppression on the underlying causes of the famine.

The Irish Famine of 1846-50 took as many as one million lives from hunger and disease, and changed the social and cultural structure of Ireland in profound ways. The Famine also spurred new Waves of immigration, thus shaping the histories of the United States and Britain as well.
  
The combined forces of famine, disease and emigration depopulated the island; Ireland's population dropped from 8 million before the Famine to 5 million years after. If Irish nationalism was dormant for the first half of the nineteenth-century, the Famine convinced Irish citizens and Irish-Americans of the urgent need for political change. The Famine also changed centuries-old agricultural practices, hastening the end of the division of family estates into tiny lots capable of sustaining life only with a potato crop.

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